Some Islamic scholars hold that Salafism is an innovative and rationalist effort at Islamic reform that emerged in the late nineteenth century but gradually disappeared in the mid twentieth Others argue Salafism is an anti innovative and antirationalist movement of Islamic purism that dates back to the medieval period yet persists today Though they contradict each other, both narratives are considered authoritative, making it hard for outsiders to grasp the history of the ideology and its core beliefs.Introducing a third, empirically based genealogy, The Making of Salafism understands the concept as a recent phenomenon projected back onto the past, and it sees its purist evolution as a direct result of decolonization Henri Lauzi re builds his history on the transnational networks of Taqi al Din al Hilali 1894 1987 , a Moroccan Salafi who, with his associates, participated in the development of Salafism as both a term and a movement Traveling from Rabat to Mecca, from Calcutta to Berlin, al Hilali interacted with high profile Salafi scholars and activists who eventually abandoned Islamic modernism in favor of a purist approach to Islam Today, Salafis tend to claim a monopoly on religious truth and freely confront other Muslims on theological and legal issues Lauzi re s pathbreaking history recognizes the social forces behind this purist turn, uncovering the popular origins of what has become a global phenomenon....
|Title||:||The Making of Salafism: Islamic Reform in the Twentieth Century (Religion, Culture, and Public Life)|
|Publisher||:||Columbia University Press November 17, 2015|
|Number of Pages||:||328 pages|
|File Size||:||998 KB|
|Status||:||Available For Download|
|Last checked||:||21 Minutes ago!|
The Making of Salafism: Islamic Reform in the Twentieth Century (Religion, Culture, and Public Life) Reviews
This is an excellent study of the varying interpretations of Salafism, well documented and explained. The emphasis on Moroccan Salifiyyist scholars was particularly interesting.